Likhvinsky Pokrovsky Monastery: An Orthodox Monastic Complex in Russia
Site at a Glance
- Rating
- 4.3
- Popularity
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- Country
- Russia
- Primary era
- Early Modern
- External website
- Open
- Eras represented
- Early Modern, Modern
- Civilizations
- Russian
- Site type
- Religious
- Remains
- Fortified Monastery
On this page17 sections
History
Likhvinsky Pokrovsky Monastery is a male Orthodox monastery in Dobroe, Russia, in Tula Oblast. Its foundation is associated with Prince Roman Semyonovich Odoyevsky, the first appanage prince of Odoyev, a member of a ruling dynasty who governed a smaller principality within a larger medieval state. The foundation is placed in the fourteenth century in some accounts and dated to 1477 in others. Roman later became a monk and settled at the monastery he had founded.
Medieval foundation and sixteenth-century development
The monastery prospered during the sixteenth century with support from the appanage princes and other benefactors. A record from 1564 lists two wooden churches, one dedicated to the Conception of Saint Anne and the other to the Intercession of the Holy Virgin. The second church gave the monastery its name, Pokrovsky, from the Orthodox feast commemorating the Virgin Mary’s protective intercession. The full historical name became Likhvinsky Pokrovsky Dobry Monastery.
Wartime destruction and seventeenth-century revival
The monastery suffered repeated attacks during the early seventeenth century. Polish detachments under Sapieha plundered its sacristies in 1611, Circassian forces did the same in 1613, and Tatar troops attacked in 1615. In 1616, Polish troops under Lisovsky invaded Likhvin district. Voivode Feodor Streshnev, a military and administrative governor, defended the district town of Likhvin, but the monastery was plundered and partly burned. The churches survived, while the other buildings, charters, and synodics, which were commemorative church books listing names remembered in prayer, were destroyed by fire.
Renewal began late in the seventeenth century during the reign of Tsar Alexei Mikhailovich, largely through the efforts of Mikhail Rtishchev, an okolnichy, or high-ranking Muscovite court official below the rank of boyar. In 1667 the monastery’s principal cathedral was built in stone. The tsar ordered 400 poods of iron, approximately 6.6 metric tons, to be released from state factories at Tula for the construction.
After the stone cathedral was completed in August 1667, the Conception Church was moved to Dobrinskoye village and became a parish church. The wooden Intercession Church later deteriorated and was dismantled, with its materials reused for monastic purposes. The office of archimandrite, a senior Orthodox monastic rank traditionally associated with the head of an important monastery, was established, and special permission allowed the archimandrite to wear an episcopal mitre during services. Barsanuphius became the monastery’s first archimandrite.
By the end of the century, the monastery had gained a firm place among the region’s religious foundations. Its benefactors included Mikhail Rtishchev, Grand Princess Evdokia Alexeevna, Metropolitan Tikhon of Sarsk and Podonsk, Prince Nikita Odoyevsky, and members of the Rtishchev, Khanykov, Bunakov, Timiryazev, and Plemyannikov families.
Expansion and economic decline
A stone Church of Saints Florus and Laurus was built above the ceremonial entrance, known as the Holy Gates, in 1709 and 1710. Between 1722 and 1724, the cathedral received a chapel dedicated to Saint Andrew the First-Called and a bell tower. During the eighteenth century, the monastery enclosure was strengthened with three stone towers and two wooden towers positioned at the corners and along the western wall. A fourth corner tower was built in stone in 1768.
The ecclesiastical staffing system introduced in 1764 left the monastery designated as part of the Krutitsy Diocese but removed most of its lands and the peasants attached to them. This loss began a long decline in the monastery’s economic life. By the end of the eighteenth century, several buildings, including the Church of Saints Florus and Laurus and the Saint Andrew chapel, had deteriorated.
Nineteenth-century rebuilding
From 1802, the monastery’s heads were appointed from among theological-seminary rectors. They spent much of their time in Kaluga handling consistory affairs, the administrative and legal work of church governance, and therefore gave less attention to the monastery.
A hurricane damaged the cathedral’s corner cupolas on 5 April 1813. On the night of 28 January 1816, the stone bell tower collapsed, destroying the refectory and the Saint Andrew chapel housed within it. A fire in October 1817 destroyed monastery property valued at 20,000 rubles.
Construction of a warm, or heated, Church of the Ascension of the Lord began in 1817 on the site of the dismantled Florus and Laurus Church. The new church was completed and consecrated in 1832. A bell tower was later built beside the cathedral, along with a guesthouse and a refectory for the monastic brethren.
In 1859 the monastery was listed under the name Dobrynsky. It stood beside the Oka, ten versts from the district town of Likhvin, and housed thirteen male residents in three courtyards. Trade fairs were held twice a year.
Closure and revival
The Intercession Cathedral was sealed in 1896 because its walls were unstable and the building had fallen into disrepair. At the beginning of the twentieth century, only the Ascension Church remained in operation. The monastery closed in 1918, and subsidiary agricultural enterprises later occupied its grounds during the Soviet period.
A decision to restore the monastery was made in 2015. The wooden Alexius Church was consecrated that year, restoration began in 2017, and work on the Intercession Cathedral started in February 2018. The revival continues under Abbot Antipa (Tkhorzhevsky), with participation from the monastic brotherhood, parishioners, and benefactors. The monastery is an identified cultural-heritage site of the peoples of the Russian Federation, and its Intercession Cathedral is described as the oldest functioning Orthodox church in Tula Oblast.
The revived community also operates a charitable-aid center. A former school building in Dobroe houses a library and humanitarian warehouse, with plans for a youth educational and sports center after domestic issues are resolved. The available description does not establish that this building forms part of the historic monastery enclosure.
Remains
The surviving monastery complex includes the Intercession Cathedral, the wooden Alexius Church, the former Ascension Church, the enclosure, entrance gates, towers, a bell tower, a guesthouse, and a brethren’s refectory. These elements represent successive phases of wooden and stone construction, rebuilding, demolition, and restoration.
Churches and ecclesiastical buildings
Intercession Cathedral
The stone Cathedral of the Intercession of the Holy Virgin was built in 1667. Its original arrangement included a chapel dedicated to Saint Andrew the First-Called and chapels dedicated to the holy martyrs Florus and Laurus. A further Saint Andrew chapel and a bell tower were added between 1722 and 1724. The bell tower collapsed in 1816, destroying the adjoining refectory and the chapel within it, and a replacement bell tower was later erected beside the cathedral. The cathedral was sealed in 1896 because of its dilapidated condition and unstable walls. Restoration began in February 2018.
Alexius Church
The wooden Alexius Church was consecrated in 2015 as part of the monastery’s modern revival. It forms one of the active religious buildings associated with the restored complex.
Ascension Church
The warm Church of the Ascension of the Lord was built between 1817 and 1832 on the site formerly occupied by the Church of Saints Florus and Laurus above the Holy Gates. Its heated interior was intended for worship during cold weather. At the beginning of the twentieth century, it was the only monastery church still operating.
Enclosure and supporting structures
Holy Gates and towers
The ceremonial entrance, called the Holy Gates, was surmounted by the stone Church of Saints Florus and Laurus, built in 1709 and 1710. The church was later dismantled, and the Ascension Church was constructed on its site. Between the 1730s and 1760s, the enclosure wall contained three stone towers and two wooden towers at the corners and along the western wall. A fourth corner tower was added in stone in 1768. The towers served as storerooms, workshops, and other service spaces.
Bell tower, guesthouse, and refectory
The first stone bell tower associated with the cathedral was built in the period 1722 to 1724 and collapsed in 1816, bringing down the adjoining refectory and the Saint Andrew chapel located within it. The monastery later acquired a new bell tower beside the cathedral, together with a guesthouse and a separate refectory for the brethren.
Earlier wooden churches
Conception Church
The 1564 monastery contained a wooden tent-roofed church dedicated to the Conception of Saint Anne. After the stone Intercession Cathedral was completed in 1667, the church was transferred to Dobrinskoye village, where it became a parish church.
Intercession Church
The second wooden church listed in 1564 was dedicated to the Intercession of the Holy Virgin. It gave the monastery the name Pokrovsky. After deteriorating, the church was dismantled, and its materials were reused for monastic needs.
